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Novus Europa: An Idea Whose Time Has Come

The re-election of Barack Obama in the USA has made even the most optimistic of European-American activists realize that demographically speaking, the jig is up in America.

However, almost the same scenario is playing itself out in Western Europe. Third World immigrants and their descendants played a decisive role in the recent French presidential elections; in the UK, non-whites will soon (possibly within 20 years) form the majority of children under the age of 18; and similar scenarios are underway in Belgium, the Netherlands, Germany, and most other Western European nations. There is an inexorable eroding of the European base of a number of traditionally white nations through mass immigration and natural reproduction rates among already present immigrants.

The 2012 US presidential election has mapped out the reality—and middle-term future—of America, Canada, Western Europe, Australia and Canada. It bodes ill for the long-term future of our race.

1. Introduction: The Premise

Demographically, it is no longer possible to win politically. There are sufficient numbers of white liberals (not to mention the fact that counted as white, especially in the US, are large numbers of groups implacably hostile to our race) who will always vote with non-whites to bring in Obama clones from now on.

What then is the solution?

Part of it is continued political activism, to reach as many increasingly alienated white people as possible and inculcate them with a sense of racial self-consciousness.

But that is only half the struggle. What to do with these people, how to keep them motivated, and the long-term solution to the problem, are the real deal-breakers in the conundrum.

Without an ideal, without a practical goal, and without real results, even the most racially-conscious group will ultimately dissipate. This is especially so when surrounded by a sea of non-whites. The vanishing of the Aryans of India, the ancient Egyptians and numerous other examples bear deadly testimony to this fact.

If we do not offer a real alternative to our people, and, even more importantly, deliver on that alternative, then the game is well and truly over.

2. The Only Alternative

T. Lothrop Stoddard wrote in his book, Racial Realities in Europe, that “nationality is what people think they are, race is what they really are.”

Bearing this in mind, we will have to accept that the presently existing states in North America and Western Europe (at least) are going to vanish.

Whites in those states must start thinking in terms of their race, and not their nationality.

The solution therefore, requires a quantum leap in thinking and a total break with the current system.

The historical record shows clearly that the only way in which a race can preserve its identity is through the creation of an ethnically homogenous heartland.

This then, a “European homeland,” offers the only way in which our race can be preserved.

The very concept sounds far-fetched and almost in the realm of fiction.

Where? When? How? Are the obvious questions which spring to mind.

Is it even remotely possible?

Before dismissing the idea out of hand, cynics should rather consider the alternative: the total destruction of the European people, their civilization, and culture.

Posited against that scenario of endless night, the idea of a European homeland seems quite tame.

3. The Zionist Model

The best model for the creation of a homogenous homeland for a defined people is unquestionably the state of Israel.

It is true that there are a number of circumstances surrounding the creation of Israel, both positive and negative. Positive factors included the power of the Jewish lobby, the unity of the Jewish people, while negative factors include the displacement of and resultant conflict with the Palestinian and Arabs.

It is not, however, these factors which should be the focus of our attention. Rather, we should look at and see the methodology which the Zionist movement used to create the Jewish state, and then simply replicate that, avoiding the pitfalls into which they fell.

The Zionist movement was formally launched by Theodor Herzl in 1896, although the first agitation for a Jewish state started several decades earlier.

Herzl, however, was the first to put together a coherent plan, which was then taken up by fellow Jews and ultimately became the World Zionist Movement which created Israel.

Herzl’s plan, which he put down in his 1896 book, Der Judenstaat, contained six chapters:

I. Introduction

II. The Jewish Question

III. The Jewish Company

IV. Local Groups

V. Society of Jews and Jewish State

VI. Conclusion

Chapter I deals with the basic concept of the demand for a Jewish state.

Chapter II deals with anti-Semitism, and outlines the justification or need for a Jewish homeland to bring an end to Jewish-Gentile conflict.

It also discusses the question of “where”, with the two main options being Argentina or Palestine, his conclusion is that the Jewish state would be “what is selected by Jewish public opinion.”

Chapter III sets out the core of the project: the creation of a formal organization, which he called the Jewish Company, to physically raise the money, buy land, promote Jewish immigration, the creation of industry, and so on. This “Jewish Company” became the Jewish Agency, which did indeed approach the colonization of Palestine as a business.

Chapter IV discusses how Jews would immigrate in organized groups rather than leaving it up to scattered individuals.

Significantly, Herzl pointed out that anti-Semitism, or persecution of the Jews, would be one of the biggest “push” factors which would drive Jews to the Zionist state. This is of bearing to us, given what will be the increasingly anti-white nature of many of the collapsing states.

Chapter V discusses the set-up of the Jewish state, its constitution and infrastructure, and even suggested a flag.

Chapter VI is the grand conclusion, and ends with these powerful words:

“But we must first bring enlightenment to men’s minds. The idea must make its way into the most distant, miserable holes where our people dwell.

They will awaken from gloomy brooding, for into their lives will come a new significance. Every man need think only of himself, and the movement will assume vast proportions.

And what glory awaits those who fight unselfishly for the cause! Therefore I believe that a wondrous generation of Jews will spring into existence. The Maccabeans will rise again.

Let me repeat once more my opening words: The Jews who wish for a State will have it.

We shall live at last as free men on our own soil, and die peacefully in our own homes.

The world will be freed by our liberty, enriched by our wealth, magnified by our greatness.

And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.”

3.1 Herzl therefore accomplished a number of things:

3.1.1 He laid out the moral justification for the creation of a Jewish state (anti-Semitism, the demand for self-determination and so on—in other words, all the essential arguments to make the case presentable and justifiable to world opinion.)

3.1.2 He mapped out a realistic plan, which, he said, might take decades to fulfil. This plan was followed to the letter, starting immediately after the foundation of the World Zionist Movement.

3.1.3 This plan entailed the holding of conferences which:

3.1.3.1 Announced the project to the world and gathered up Jewish support for the project;

3.1.3.2 Laid the intellectual effort which went into identifying the Jewish homeland, morally justified its existence, and worked on a political level to bring the state about;

3.1.3.3 Established the Jewish Agencies; and

3.1.3.4 Launched real immigration policies in tandem with Jewish support agencies from the immigrants’ originating countries.

4. The European Homeland: “Novus Europa”

Working on the Herzl model, there are therefore four significant steps which have to be undertaken.

4.1 A seminal work outlining the idea has to be published.

This work must, like Der Judenstaat:

4.1.1 Outline the reasons why a state is necessary (e.g. the threatened genocide of the European people; their moral right to survival, and so on).

4.1.2 It must be phrased and delivered in such a way that it can be argued before any audience, anywhere, and justified as a plan which does not result in the infringement of the rights of any people on earth.

In this way, accusations of “white supremacism” and the nonsense about wanting to be supreme rulers over others can be deflected.

Also, because of the majority population nature of a homeland, racial segregation will not be necessary (for example there is no segregation in China—they don’t need it…)

4.1.3 This work must also, like Der Judenstaat, call for the creation of a “European Company” to take charge of the financial and logistical backing of the enterprise. This will entail the setting up of a company with trusted directors, shareholders, etc.

4.1.5 This work must then either map out, or at the very least, call for, proposals on where the European homeland should be.

4.2 Announce the project to the world, possibly by way of a Congress (a la World Zionist Congress) at which maps and details can be discussed. The advent of the World Wide Web has facilitated the exchange of ideas and concepts so that it is possible to bring in the most sensible ideas and proposals first, even before a public launch.

4.3 The creation of a Novus Europa Company, which would fulfil the duties of a European version of the Jewish Agency, as outlined above. Critical to the planning of such a company would be the solicitation of investment in industry to create manufacturing-based jobs in the “the territory.” Without that pull factor, there will be no growth point to which people will be attracted.

5. Implementation

The final step in the process is implementation. Without real progress in this regard, the project will come to nothing and dissipate. Critical to this step is, therefore, the selection of an area which can be majority occupied.

This is possibly the most difficult of all, because, unlike at the time of the creation of the state of Israel, there were no empires on the point of dissolution, the number of independent states was far lower, and, most importantly, there appear to be no “open” territories left.

This is a real problem, of which a possible answer is suggested below.

6. The Territory

Given the above—that there are no “new” areas to be opened up (even those sparsely inhabited are now parts of existing states), there appears to be only two options:

6.1 A number of territories, located in different nations, can be selected as target immigration areas. This would allow for the ultimate creation of several proto-states, of which some might be more successful than others.

For example, we could look at selecting a town in rural America, and embark on a deliberate campaign of colonization by “our” people. Eventually, a series of towns could possibly link up. This could also be done in other nations: Canada, Australia, and of course the western European nations as well.

This would solve the twin problems of (a) identifying areas which impinge upon existing states, and (b) the issue of cross-national immigration for many people, but would have to be done with the understanding that this would then be a long-term project which would very likely only result in full proper independence once the “rest” of the “host” nation had collapsed into Second or Third World anarchy. This is, by the way, the plan behind the Orania project in South Africa.

6.2 Following the Zionist example (where Herzl lobbied the British, the Americans, the Ottoman Empire, and the German Kaiser, among others), a direct political approach might possibly be made to one or more Eastern European states which are, of all currently existing nations, the most receptive to such an idea and who are all suffering from serious population decline problems—which they would possibly want to address by promoting inward European immigration.

Once again, before this is dismissed as a fantasy, the geo-political realities of those nations should be overviewed by any cynics. Many of the former Soviet bloc Eastern European nations are seriously concerned about population declines and have seen what has happened in Western Europe—and have launched pro-white birth-rate population drives of their own.

7. Conclusion

The idea of a European homeland may sound far-fetched, but then again, so did the idea of a Jewish homeland sound farfetched when Herzl wrote his book. In fact, one of the wealthiest potential backers from who Herzl sought help, the Rothschilds, dismissed him out of hand.

Rather than focusing on the nay-sayers, thoughtful activists will consider what the alternatives are.

And realistic activists will have to agree: essentially there are no alternatives to geographic consolidation. The historical record is clear: those people who do not possess a territory in which they form the majority population, are doomed to extinction.

The challenge is open. Will we have what it takes to survive, or will we perish?

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Education about the Jewish Question

The atrocity propaganda of International Jewry has brought interest and understanding of the Jewish Question to the foreground. The introduction of the numerus clausus gave many people’s comrades opportunity for the first time to think about the racial question. It is, therefore, a good idea to take advantage of the current interest in the Jewish Question.

The concept of “International Jewry” is easier to understand today since Jewry has made its world organization clear through its atrocity propaganda, whereas it formerly hid its influence behind such concepts as “democracy, Marxism, pacifism, etc.” We can, therefore, assume that the widest circles are aware of the existence of a Jewish world organization.

Our task is to reveal the activities and dangers of this organization not only for us, but also for all other peoples. This will give our movement enormous new strength for its future tasks.

We have to make up for lost time in this area, since the daily political battles of recent years forced ethnic questions into the background.

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Consequences of Kristallnacht

Kristallnacht – the Night of the Broken Glass – took place on November 9th and 10th 1938. It was in reprisal for the death of Ernst von Rath, the Third Secretary of the German Embassy in Paris, who was shot on November 7th by Herschell Grynszpan, a Polish Jew. The Night of the Broken Glass caused a great amount of damage to property with thousands of homes and shops being destroyed along with 586 synagogues. Joseph Goebbels said that “the patience of the German people has been exhausted” in an attempt to justify the destruction. However, not everyone was as enthused about the Night of the Broken Glass. Hermann Goering was angered by the widespread destruction of homes and shops. While he fully supported the attack against the Jews of Nazi Germany, he believed that an empty and gutted shop offered little to Germany whereas one that had been cleared of its Jewish owner but was left intact for a German occupier far better served the Reich. Goering was the minister in charge of the economy and saw the two nights of damage to property as a chance lost to the Nazis as no one would want a burnt out shop that offered little to anyone. He had been emphasising to loyal Germans the importance of not wasting anything and here was an example that clearly went against such a philosophy. On November 12th 1938, Goering called a conference to discuss the whole issue. In attendance, amongst others, were Reinhard Heydrich, representing the SS, and Joseph Goebbels. A secretary kept minutes of what was discussed.

 

Goering complained to Goebbels – who had celebrated what had occurred – that his position as the minister in charge of the economy had been made a lot harder by the destruction caused by Kristallnacht. However, all three men agreed on one thing – it was ultimately the fault of the Jews that the destruction occurred. Goering, according to the minutes, stated that “all measures (should be taken) to eliminate the Jew from the German economy.” Goebbels added that a law needed to be introduced that barred Jews from most beaches, parks, holiday resorts, forests and that there should be clearly marked “For Jews Only” parks and benches. It seems that Heydrich’s role in this meeting was minimal in terms of what he said. However, he was to make one comment, according to the minutes, that was to have a huge impact on the Jews:

 

“I’d like to make a proposal regarding police measures which are important also because of their psychological effect on public opinion. For example, anyone who is Jewish according to the Nuremburg Laws will have to wear a certain badge.”

 

On the same day as the meeting, Goering issued three decrees:

 

1.    All damage to Jewish businesses or dwellings on 8,9 or 10 November 1938 through the indignation of the people over the agitation of the international Jews against national Socialist Germany, must be repaired at once by the Jewish occupant or Jewish businessman. The cost of restoration will be borne by the occupants of the Jewish businesses and dwellings concerned. Insurance claims by Jews of German nationality will be confiscated in favour of the Reich.

 

2.    The hostile attitude of Jewry towards the German people and Reich, which does not even shrink from committing cowardly murder, requires harsh atonement. Therefore I make the following order: the payment of a contribution of 1,000,000,000 Reichmarks to German Reich has been imposed on the Jews of German nationality as a whole.

 

 

3.    From January 1st, 1939, on, a Jew cannot remain a businessman any longer. If a Jew has been a leading employee in a business enterprise, he will be dismissed after six months notice.”


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Hitler Speaks in Munich SPEECH OF APRIL 27, 1923

The Speech:. . . WHAT we need if we are to have a real People’s State is a land reform…. We do not believe that the mere dividing up of the land can by itself bring any alleviation. The conditions of a nation‘s life can in the last resort be bettered only through the political will to expansion. Therein lies the essential characteristic of a sound reform.

And land [Grund und Boden], we must insist, cannot be made an object for speculation. Private property can be only that which a man has gained for himself, has won through his work. A natural product is not private property, that is national property. Land is thus no object for bargaining.

Further, there must be a reform in our law. Our present law regards only the rights of the individual. It does not regard the protection of the race, the protection of the community of the people. It permits the befouling of the nation’s honor and of the greatness of the nation. A law which is so far removed from the conception of the community of the people is in need of reform.

Further, changes are needed in our system of education. We suffer today from an excess of culture [Ueberbildung] Only knowledge is valued. But wiseacres are the enemies of action. What we need is instinct and will. Most people have lost both through their ‘culture.’ We have, it is true, a highly intellectual class, but it is lacking in energy. If, through our overvaluation of mechanical knowledge, we had not so far removed ourselves from popular sentiment, the Jew would never have found his way to our people so easily as he has done. What we need is the possibility of a continuous succession of intellectual leaders drawn from the people itself.

Clear away the Jews! Our own people has genius enough – we need no Hebrews. If we were to put in their place intelligences drawn from the great body of our people, then we should have recovered the bridge which leads to the community of the people.

AGAIN, WE NEED A REFORM OF THE GERMAN PRESS.

A press which is on principle anti-national cannot be tolerated in Germany. Whoever denies the nation can have no part in it. We must demand that the press shall become the instrument of the national self-education.

FINALLY WE NEED A REFORM IN THE SPHERE OF ART, LITERATURE, AND THE THEATER. The Government must see to it that its people is not poisoned. There is a higher right which is based on the recognition of that which harms a people, and that which harms a people must be done away with.

And after this reform we shall come to recognize the duty of self-preservation. A man who says: ‘I deny that I have a right to defend my personal life’ has thereby denied his right to exist. TO BE A PACIFIST ARGUES A LACK OF CONVICTION, A LACK OF CHARACTER. For the pacifist is indeed ready enough to claim the help of others, but himself declines to defend himself. It is precisely the same with a people. A people which is not prepared to protect itself is a people without character. We must recover for our people as one of its most elementary principles the recognition of the fact that a man is truly man only if he defends and protects himself, that a people deserves that name only if in case of necessity it is prepared as a people to enter the lists. That is not militarism, that is self-preservation.

THEREFORE WE NATIONAL SOCIALISTS STAND FOR COMPULSORY MILITARY SERVICE FOR EVERY MAN. If a State is not worth that – then away with it! Then you must not complain if you are enslaved. But if you believe that you must be free, then you must learn to recognize that no one gives you freedom save only your own sword. What our people needs is not leaders in Parliament, but those who are determined to carry through what they see to be right before God, before the world, and before their own consciences – and to carry that through, if need be, in the teeth of majorities. And if we succeed in raising such leaders from the body of our people, then around them once again a nation will crystallize itself… It is the pride of our Movement to be the force which shall awake the Germany of fighters which yet shall be.

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Hitler Speaks in Munich SPEECH OF APRIL 24, 1923

The Speech:. . . I REJECT the word ‘Proletariat.’ The Jew who coined the word meant by ‘Proletariat,’ not the oppressed, but those who work with their hands. And those who work with their intellects are stigmatized bluntly as ‘Bourgeois.’ It is not the character of a man’s life which forms the basis of this classification, it is simply the occupation – whether a man works with his brain or with his body. And in this turbulent mass of the hand-workers the Jew recognized a new power which might perhaps be his instrument for the gaining of that which is his ultimate goal: World supremacy, the destruction of the national States.

And while the Jew ‘organizes’ these masses, he organizes business, too, at the same time. Business was depersonalized, i.e., Judaized. Business lost the Aryan character of work: it became an object of speculation. Master and man were torn asunder . . . and he who created this class division was the same person who led the masses in their opposition to this class division, led them not against his Jewish brethren, but against the last remnants of independent national economic life.

And these remnants, the bourgeoisie which also was already Judaized, resisted the great masses who were knocking at the door and demanding better conditions of life. And so the Jewish leaders succeeded in hammering into the minds of the masses the Marxist propaganda: ‘Your deadly foe is the bourgeoisie; if he were not there, you would be free.’ If it had not been for the boundless blindness and stupidity of our bourgeoisie the Jew would never have become the leader of the German working-classes. And the ally of this stupidity was the pride of the ‘better stratum’ of society which thought it would degrade itself if it condescended to stoop to the level of the ‘Plebe.’ The millions of our German fellow countrymen would never have been alienated from their people if the leading strata of society had shown any care for their welfare.

You must say farewell to the hope that you can expect any action from the parties of the Right on behalf of the freedom of the German people. The most elementary factor is lacking: the will, the courage, the energy. Where then can any strength still be found within the German people? It is to be found, as always, in the great masses: THERE ENERGY IS SLUMBERING AND IT ONLY AWAITS THE MAN WHO WILL SUMMON IT FROM ITS PRESENT SLUMBER AND WILL HURL IT INTO THE GREAT BATTLE FOR THE DESTINY OF THE GERMAN RACE.

The battle which alone can liberate Germany will be fought out with the forces which well up from the great masses. Without the help of the German workingman you will never regain a German Reich. Not in our political salons lies the strength of the nation, but in the hand, in the brain, and in the will of the great masses. Now as ever: Liberation does not come down from above, it will spring up from below…. If we today make the highest demands upon everyone, that is only in order that we may give back to him and to his child the highest gift: Freedom and the respect of the rest of the world….

The parties of the Right have lost all energy: they see the flood coming, but their one longing is just for once in their lives to form a Government. Unspeakably incapable, utterly lacking in energy, cowards all – such are all these bourgeois parties and that at the moment when the nation needs heroes -not chatterers.

In the Left there is somewhat more energy, but it is used for the ruin of Germany. The Communists on principle reject the discipline imposed by the State: in its stead they preach party discipline: they reject the administration of the State as a bureaucracy, while they fall on their knees before the bureaucracy of their own Movement. There is arising a State within the State which stands in deadly enmity against the State which we know, the State of the community of the people. This new State ultimately produces men who reject with fanaticism their own people so that in the end Foreign Powers find in them their allies. Such is the result of Marxist teaching….

What we want is not a State of drones but a State which gives to everyone that to which on the basis of his own activity he has a right. He who refuses to do honest work shall not be a citizen of the State. The State is not a plantation where the interests of foreign capital are supreme. Capital is not the master of the State, but its servant. Therefore the State must not be brought into dependence on international loan capital. And if anyone believes that that cannot be avoided, then do not let him be surprised that no one is ready to give his life for this State. Further, that greatest injustice must be corrected which today still weighs heavily upon our people and upon almost all peoples. If in a State only he who does honest work is a citizen, then everyone has the right to demand that in his old age he shall be kept free from care and want. That would mean the realization of the greatest social achievement.

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